Major League Baseball (MLB) found itself mired in controversy this past week after three San Francisco Giants players—Landen Roupp, J.T. Brubaker, and Ryan Walker—inscribed Bible verses on their hats that had been designed for the team’s Pride night. Another, Sam Hentges, declined to wear the hat altogether. Whether people were mad at the players for their lack of pride or at the team and league for their alleged abundance of pride depends on vantage point. But people were mad.
Put differently, we are living in Groundhog Day, but make it gay. We’ve had this fight before. Around and around we have gone. A lot of people are wrong. So why are we still doing this?
The MLB may be wondering the same thing. “We have told teams, in terms of actual uniforms, hats, bases that we don’t think putting logos on them is a good idea just because of the desire to protect players,” said MLB commissioner Rob Manfred in 2023, “not putting them in a position of doing something that may make them uncomfortable because of their personal views.” The Giants and the Los Angeles Dodgers, however, have continued incorporating the Pride uniforms because of a standing agreement.
This fight is not constrained to the outfield or the infield or the minefield-ridden culture war battlefield. “I write with grave concern over your reported decision to issue a formal warning to three Major League Baseball (MLB) players for publicly expressing their Christian faith,” Sen. Josh Hawley (R–Mo.) said in a letter to Manfred. “You must answer for what appears to be a pattern of discrimination within MLB against baseball players who profess their Christian faith.” The senator was joined by other government actors promising to intervene, including the U.S. Department of Justice’s Harmeet Dhillon, who referred the league to the Equal Employment Opportunity Commission for an investigation.
“This routine verbal warning not to wear the hat in future games is not disciplinary and had absolutely nothing to do with the content of the message,” the league said in a statement. “We respect players’ right to free expression. However, writing of any kind, with any message, is prohibited per Major League Baseball’s uniform regulations….We have given the same warning numerous times in the past to players for messages such as ‘Dad,’ ‘Happy Mother’s Day, I Love Mom’ and names of family members.”
Dear reader, you are entitled to the view that such a policy is silly. You are also entitled to the view that teams could and should avoid this carousel ride of controversy altogether by not politicizing uniforms. But the MLB’s rule is unequivocally, uncontroversially protected by the First Amendment. Yes, the league receives subsidies (too many, in fact!). So do many private organizations and companies: Amazon, Intel, Boeing, Ford, tech companies and agricultural companies and energy companies and on. That does not mean they forfeit their constitutional rights. Baseball is a symbol of Americana, after all. Appropriately, it is not an arm of the U.S. government.
One person who provides a good reminder that this is constitutionally protected is, ironically, Dhillon. “The Civil Rights Act prohibits MLB and its franchises from unreasonably burdening the rights of players with religious objections to serving as the League’s vehicle for pro-Pride messages,” she writes in her letter. “Federal law is clear: employers must modify their uniform requirements to reasonably accommodate their employees’ exercise of religion.”
They did. The Pride hats were not mandatory; Hentges opted out, which players are permitted to do, and he thus received no verbal warning. That is “reasonably accommodat[ing]” by every measure. A team offered its employees clothing that aligned with its values and the league enforced rules it has about writing messages on uniforms—two things that are indisputably within the purview of private actors. If a franchise gave players hats inscribed with the Ichthys (a.k.a. the Jesus fish), it would be similarly vindicated in admonishing employees who added anti-religious screeds.
The difference, of course, is that an MLB team offering such a hat would be nearly beyond belief, including (maybe even more so?) to the devoutly religious. Which does tell you something.
Teams are working toward a collective. But they are made up of individuals. Some players are religious, some are not. Some support gay rights, some do not. Some believe ranch dressing is the best condiment, some have no taste. This is, fortunately, their right. “I’m thankful we live in a country where, you know, we have the freedom to believe what we want…and express what we want,” Roupp said after the game last week. Pressuring players under a national microscope to take sides on any given political issue mostly just breeds conflict for the sake of virtue signaling. And for what? Expressions of support—for gay rights, or for anything—mean much more when they are done voluntarily, by your own initiative, on your own time.
“By resorting to ‘us’ and ‘them’ instead of truly understanding the humanity of the people asking for help, those who chose to make a statement on or with their hats completely missed the point,” wrote Grant Brisbee in a viral column for The Athletic, a subsidiary of The New York Times. “If anyone is looking to make the world better, they might try listening and understanding.” The author, respectfully, could stand to take his own advice.
The post Major League Baseball Teams Have the Right To Offer Pride Uniforms. Should They? appeared first on Reason.com.
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Robby Soave and Christian Britschgi kick off this week’s episode of Freed Up with a look at California’s socialist elections and Los Angeles’ worsening homelessness problem. Then, they discuss why socialism keeps failing, Sen. Ted Cruz’s (R–Texas) claim that he is “quite libertarian,” and the U.K.’s decision to ban Hasan Piker and Cenk Uygur.
Later, they break down Graham Platner’s growing list of scandals, debate whether Dracula is really a romance story, and consider when science and religion come into conflict. Finally, they talk about Robby’s struggles as a light sleeper, revisit the moment COVID-19 experts betrayed the public’s trust, examine how annual homelessness counts are calculated, and close with Robby’s memory of former President Barack Obama speaking at his university commencement.
0:00—The socialist elections in California
4:50—The Los Angeles homeless problem and Spencer Pratt
11:22—Socialism is bad.
19:48—Cruz claims he is “quite libertarian.”
22:49—Piker and Uygur banned from the U.K.
31:12—Platner has had enough scandals.
38:27—Dracula is a romance story.
41:33—When are science and religion in conflict?
50:03—Robby is a light sleeper.
58:13—This was the moment the COVID-19 experts betrayed us.
1:12:30—How they come up with the annual homelessness numbers
1:24:55—Obama was the speaker at Robby’s university commencement.
The post California Elections, Graham Platner, Recalling COVID Insanity appeared first on Reason.com.
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Robby Soave and Christian Britschgi discuss the brewing Texas showdown between Texas Attorney General Ken Paxton and Democratic Senate candidate James Talarico. Then, they break down Rep. Nancy Mace’s (R–S.C.) proposal to give boomers a property tax break and Pope Leo XIV’s latest encyclical on artificial intelligence. Finally, they wrap up with some lighter debates over The Legend of Zelda, Nicolas Cage movies, retro-futurism, Jill Biden’s latest remarks, and whether President Donald Trump’s political influence will ever fade.
0:00—Heretics and hypocrites in Texas
14:30—Talarico takes back his former wokeness
19:10—If you can’t take it, don’t dish it
32:25—Coal mines are cool?
34:00—Mace’s boomer luxury communism
39:20—The pope’s views on AI
47:40—Why does anyone play video games?
58:59—Nicolas Cage is a good actor
1:05:57—Retro-futurism
1:10:26—Jill Biden’s latest remarks
1:18:36—Will Trump’s influence ever fade?
The post James Talarico vs. Ken Paxton, the Pope on AI, and Caves appeared first on Reason.com.
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When Barret Hansen, better known as Dr. Demento, recently ended his weekly show, he had spent 55 years spinning weird, silly, or otherwise strange songs on the radio or online. No mere fringe figure, he was an influential figure in American comedy and one of the most important cultural libertarians of his era.
That might seem far-fetched to people who grew up in a post-SNL, post-Seinfeld world. But in the early 1970s, all that lay in the future. Television shows still had to pass strict censorial review to be aired, and the same code policed much of what could be heard on mainstream radio. Hansen’s program pushed against those strictures.
Listeners never knew what Hansen might play. One moment might bring a sweet, old novelty song like the Playmates’ “Beep Beep” about a “little Nash Rambler” that turned out to be more powerful than the Cadillac it was racing. The next moment you might hear a risqué song about sex, like Ruth Wallis’ “Davy’s Dinghy” (it’s not about his boat) or the Lemon Sisters’ lascivious “In My Country” (“The swamp is thick, but don’t be a wussie/Come steer your canoe right through my pussy…willows”). There was drug humor, from the relatively tame “Friendly Neighborhood Narco Agent” to a mid-’90s parody of “The Devil Went Down to Georgia” called “The Devil Went Down to Jamaica” (“Johnny roll a ball of hash, and make sure it’s the bomb/’Cause the devil’s got the kind of stuff they smoked in Vietnam”). “Cows With Guns,” about bovines revolting against slaughter under the leadership of Cow Tse-tung, would compete with classic comic songs from Spike Jones and Tom Lehrer.
And sometimes the show could just get plain weird. Consider the program’s two biggest hits, Barnes & Barnes’ “Fish Heads” and Ogden Edsl’s “Dead Puppies.” The former informs us that fish heads “are never seen drinking cappuccino in Italian restaurants with Oriental women”; the latter laments, “Dead puppies aren’t much fun/They don’t come when you call/They don’t chase squirrels at all.” Other tunes in rotation found dark humor in everything from a school shooting (Julie Brown’s “The Homecoming Queen’s Got a Gun“) to a pedophile (Ogden Edsl’s “Kinko the Clown“). There were the college philosophy meanderings of Tom “T-Bone” Stankus’ “Existential Blues,” crude advice like Frank Zappa’s “Don’t Eat the Yellow Snow,” and a song whose lyrics are mostly just the names of different Los Angeles streets, Felix Figueroa’s “Pico and Sepulveda.”
The program was periodically punctuated with cowbells and sound effects. The host was joined by funny friends with alliterative names, such as Captain Chaos and Laughing Linda. And each show ended with the “Funny Five,” the most requested songs of the week—a tradition that put the listeners at the center of the experience: On this show, you could help shape the dementia.
Hansen grew up in Minneapolis, where he was a loner who listened to records and played them at his high school dances. He went on to get two degrees in music: a Bachelor of Arts from Reed College and a Master of Arts from UCLA. After graduating, he wrote liner notes for record companies, collected records by the bushel, and DJed at KPPC, a free-form FM radio station.
That’s where he became Dr. Demento. One day he played Nervous Norvus’ 1956 novelty hit “Transfusion,” a song about a reckless driver who constantly crashes his car only to be revived by blood transfusions. Someone at the station said he had to be demented to play that record, and his persona was born.
The Dr. Demento Show started in 1971 as a rock show with some novelty hits thrown in, but Hansen quickly discovered that almost all the audience requests were for the funny stuff. By late 1971 he had hopped to KMET, where his four-hour showcase for what he called “loony laughing records” was the No. 1 Sunday night show in the Los Angeles market. He went into national syndication in early 1974 with a taped two-hour version of the show; it rapidly became a success. He was profiled in Newsweek and went on national TV. Some of the songs he played, such as “Junk Food Junkie” and “Shaving Cream,” crossed over and became Top 40 hits. “I was very happy when something that I kind of started hit the charts,” he said.
He had a short break from national syndication in 1977–1978, when his syndicator went bankrupt, but he kept broadcasting until his retirement—the third-longest run in American radio history for a single-hosted musical show. Listeners started sending him their own creations, giving Hansen a new role: Just as Johnny Carson or Lorne Michaels could make a comedian’s career by giving new talent a showcase, Dr. Demento became America’s arbiter of musical comedy.
He wasn’t wedded to any particular type of humor or any single musical genre. If someone sent him a decent record or tape, he’d play it. Let the audience decide was his mantra.
In that way, he gave a boost to such musical comics as Brad Stanfield, Damaskas, a UCLA co-ed known as Sulu, and the most famous and enduring of his discoveries: Alfred Yankovic, a shy young teenager who gave Hansen his first tape in 1973.
“Weird Al” Yankovic went on to become the most successful musical comedian in U.S. history. He has won five Grammys and an Emmy. His singles have charted for more than 30 years. And Hansen gave him more than his first showcase: The Dr. Demento Show exposed Yankovic to such legendary comic musicians as Stan Freberg, Jones, Lehrer, and Allan Sherman. It was Hansen’s program that inspired Yankovic to become a musical comedian. There would be no Weird Al if there were no Dr. Demento.
When I compare their relationship to that of Col. Parker and Elvis, Hansen quickly notes an essential difference: “I never managed Weird Al.” But in some ways he was even more important than a manager would have been.
Hansen says he”considered myself perhaps a bit of a father figure” to Yankovic, something their roughly 20-year age difference made natural. The lyrics to Yankovic’s break-out song (“Another One Rides the Bus,” a parody of Queen’s “Another One Bites the Dust”) were written in a cabin where Yankovic was spending the weekend with Hansen and some of Hansen’s friends. Hansen helped get Yankovic his first job after college, and he went on a joint tour with Weird Al when Dr. Demento was much the bigger name.
Yankovic has never resented or rejected this influence, and the two are still friends. Hansen remains friends with other protégés too, such as Sulu and Mike “Musical Mike” Kiefer. The DJ’s fans, who range from the alternative rockers Courtney Love and Dave Grohl to the Fox News personalities Greg Gutfeld and Kennedy, still revere him too: A 1990s chat group about the show has evolved into the burgeoning Demented Music Database. The extremely active Dr. Demento Facebook group has more than 146,000 members, and if you search YouTube for one of the novelty songs that Hansen once featured, you’ll almost always find someone in the comments recalling how they first heard it from good old Dr. Demento. Such displays of devotion are rare for a disc jockey years after his peak popularity.
But Hansen wasn’t just a disc jockey. Listening to Dr. Demento was like entering a secret club, one that valued intelligence, nonconformity, and humor. One of my friends calls his discovery of the show in 1974 a “lifeline, a realization that there were other people like me.” Former President Richard Nixon once said that as a boy, he would listen to the train whistle and dream of the “faraway places where he’d like to go.” Each Sunday, Hansen’s train would take us into a demented land and return us home safe and sound.
Hansen owned more than 200,000 records, one of the largest private collections in the world, and he was always happy to share his interests with his audience. That made him a teacher (some killjoys might say corrupter) of the young. What did he teach in his weekly forays into our homes?
Hansen never had a political agenda per se. He tended to shy away from overtly political humor, and he told Steve Martin in a 1977 interview that he didn’t especially like political jokes. In one of his final episodes, he decried the bitterness of contemporary politics. He told his listeners that anger had made many of the political songs he received less funny and that he played fewer of them as a result.
Nor did he seek to remake comedy. Lots of entertainers were doing that in the 1970s, and his show featured many of them: Mel Brooks, National Lampoon, Monty Python, Steve Martin. Yet, “I didn’t think of myself as being in the same boat” as those people, he says. He just “thought of myself as playing things on the radio that you would never otherwise hear on the radio.”
But that doesn’t mean he wasn’t part of that zeitgeist. Hansen believes in tolerance and freedom, and he brought that view to his show. Anyone could be featured, regardless of race, gender, or age. Anything could be lampooned as long as the treatment wasn’t cruel.
“Occasionally [it] would cross my mind,” he says, that he was a gatekeeper, that if he could open a door, other people could walk through it. “I don’t like barriers,” he adds, and the show certainly proved that. Rusty Warren, Benny Bell, and other longtime musicians whose risqué records had never been played on commercial radio suddenly found fame. Lehrer praised the Doc for helping to “keep him alive” by playing the morbidly satiric songs he’d recorded in the 1950s and ’60s, prompting record companies to reissue his discs. And then there’s Harry “The Hipster” Gibson and his 1943 number “Who Put the Benzedrine in Mrs. Murphy’s Ovaltine?” When Hansen interviewed Gibson in 1976, the singer told the DJ that the record had been banned from airplay for years for being “subversive”—until he got a call that “some cat named Demento” had been playing the forbidden song.
“You probably didn’t know it was labeled subversive,” Gibson told Hansen. His host chuckled softly and said, “Well…”
Hansen darn well knew it was subversive. That was why he played it.
In the early 1990s, Hansen aired some songs making fun of political correctness and commented that colleges falling prey to P.C. were defeating their mission of teaching people how to think for themselves. He believes that barriers are bad whether they come from the right or the left, an attitude that may help explain why he joined the Libertarian Party in the 1980s and spoke at this magazine’s 20th anniversary celebration. His show wasn’t overtly political, but it exuded a kind of cultural libertarianism: Have a good time, be who you are, and don’t worry. It was a message of genial toleration that reached into homes nationwide for two hours every Sunday night for almost 40 years.
Just as radio killed vaudeville and television killed radio drama, the internet is killing old-fashioned, music-based radio stations. Those that remain tend to feature prepackaged formats that suppress the spontaneity and originality that the best disc jockeys brought to their programs. The easy accessibility of songs on YouTube and Spotify also means that unusual comedy acts no longer need airtime to get attention.
But Hansen’s still around, even if he isn’t hosting a weekly show anymore. He’s still assembling collections of funny music and recently released his own single, Get Demented. He also showed up recently on the hit CBS sitcom Georgie and Mandy’s First Marriage. The show is set in the 1990s, when Demento’s radio show was still nationally syndicated; Hansen has had two cameos in the past season, evaluating and then playing a fictional song sent to him by one of the characters.
And people are still making the material he loved to transmit over the FM airwaves. Comic musicians (the artists in the Funny Music Project, the Wolves of Glendale, Kira Coviello) tour, post songs on their websites, or just make videos for social media, much as their novelty-act forebears labored in nightclubs and for niche record labels. Coviello’s stage act, Honest2Betsy and her Bawdy Broads, features singing, dancing, ventriloquism, and a segment where she touts herself as the world’s only topless accordion player.
You can call that silly, strange, or funny. But only one word truly captures it: demented.
The post The DJ Who Brought America Weird Al, Tom Lehrer, and 'Cows With Guns' appeared first on Reason.com.
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In the 2024–2025 school year, 60.2 percent of grades awarded at Harvard were A’s, according to the school’s Office of Undergraduate Education. For context, only a quarter of undergraduates received A’s two decades ago, reported The Harvard Crimson.
Harvard students are undoubtedly bright, but should professors be giving them that many A’s? According to Harvard’s new grade inflation policy, no. On Wednesday, the school’s faculty voted 458–201 to put a 20 percent cap on A grades starting in the 2027–2028 school year, reports the Crimson. The plan, the outlet reports, would also allow for professors to give four additional A’s per course enrollment.
A 2025 report attributed Harvard’s “out of whack” (as one faculty member described it) grading system to a few factors, including professors’ unwillingness to be perceived as “demanding” compared to other faculty and “increasingly litigious” students.
The college also acknowledged that the pressure to inflate grades may come from the school itself, admitting that professors were increasingly expected to provide emotional support to students struggling with “difficult family situations,” “imposter syndrome,” and “stress.” As a result, “requirements were relaxed, and grades were raised, particularly in the year of remote instruction.” Many faculty members wanted to “reverse that shift,” but they reportedly feared whether the administration would “have their back.” Finally, the school shifted from assigning high-stakes exams to giving more, lower-stakes assignments, which many professors found difficult to assess in a “sufficiently differentiated way.”
Harvard is not the only school struggling with grade inflation. In Yale’s recent report examining why Americans have lost trust in higher education, the school acknowledged that grade inflation was partially to blame. To “restore common grading norms,” the report recommended instituting “a 3.0 mean, or some other college-wide standard, so that letter grades can once again be used in a reliable and comparable way.” The report also recommended that Yale transcripts provide context for where students stand “relative to the rest of the class,” so students are not penalized for taking more demanding courses. Reason’s intern Ari Shtein, a current Yale student, has suggested this may be a more sensible, context-based approach to tackling grade inflation than instituting a grading cap.
Princeton recognized the grade inflation problem early, and in 2004, it adopted a grade cap policy. But it “abandoned the system a decade later after criticism that it disadvantaged students in competition for jobs and graduate school admission,” reported the Associated Press. Since then, the problem has resurfaced, with A-minuses, A’s, and A-pluses making up 66.7 percent of undergraduate grades in the 2024–2025 school year.
Tackling grade inflation always seems to produce some controversy, understandably among students. When Harvard released its October report on grade inflation, several students told the Crimson the report “misrepresented their academic experience and would add pressure to an already demanding campus environment.”
In a statement released Wednesday, Harvard’s dean of Undergraduate Education Amanda Claybaugh said that grade inflation is a “complex and thorny issue.” Still, she encourages other institutions to confront similar issues with “the same level of rigor and courage.”
Harvard is taking a risk by curbing grade inflation, but it is one that others would need to adopt to restore meritocracy across the board. If other schools continue to dole out A’s like Oprah while others assess students more harshly, employers will continue to receive unclear and potentially misleading signals about students’ academic performance. And grades are not just for employers’ eyes; they are for the students to understand how well they have mastered a subject. If the purpose of a university is to pursue truth, students deserve honest feedback from their professors, even if that means receiving lower grades.
The post 60% of Harvard Grades Were A's in 2025. Now the School Is Fighting Grade Inflation. appeared first on Reason.com.
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Reason has been nominated for 17 Southern California Journalism Awards, the Los Angeles Press Club announced Monday. We have nominees in magazine, video, and podcast categories. The winners will be announced on June 28 at the Millennium Biltmore Hotel in downtown Los Angeles.
Editor in Chief Katherine Mangu-Ward for “Hypocrisy on Bodily Autonomy at the DEA,” from the February 2025 issue of Reason; “Why Free Movement Is Essential to a Free Society,” from the August/September 2025 issue of Reason; and “Don’t Fear ‘Frankenfood.’ We’re Already Living in the Lab-Grown Future,” from the October 2025 issue of Reason.
Reporter Billy Binion for “Not Guilty but Punished Anyway,” from the May 2025 issue of Reason. This delves into a little-known aspect of the U.S. criminal justice system: Defendants can be sentenced for charges a jury rejected.
Assistant Editor Joe Lancaster for “How the Punisher, a Murderous Anti-Hero, Became the Mascot for Increasingly Militarized Police Forces,” from the December 2025 issue of Reason. This explores how law enforcement figures have adopted Marvel’s Punisher as an aspirational symbol rather than a cautionary one.
Science Correspondent Ronald Bailey for “Can America Get Out of the Gerontocracy Trap?” from the May 2025 issue of Reason. This examines the harms of America’s gerontocracy and explores a surprising solution.
Deputy Managing Editor Fiona Harrigan for “An El Paso Christian Charity Is Caught Up in Texas’ Border Fight Against the Feds,” from the February 2025 issue of Reason. This reports on the government’s pursuit of a Christian charity that feeds, shelters, and clothes immigrants.
Reporter Eric Boehm for “Trump’s War on Chocolate: ‘There’s No Way for Us To Source This Domestically,’” from the November 2025 issue of Reason. This probes how tariffs have been hurting American chocolatiers.
Reporter C.J. Ciaramella for “Texas and Florida Have Become National Models for Using the Police State To Wage Culture War Battles,” from the November 2025 issue of Reason. This explores how some governments are using culture-war battles to fuel a police state that threatens individual freedom.
Reporter Christian Britschgi for “New Jersey Town Says Small Setbacks, Stray Cats Allow It To Seize Private Property.” This examines allegations that a local government is trying to seize property from business owners by using flimsy accusations of blight.
Art Director Joanna Andreasson for her work on the August/September 2025 issue, which looks at freedom around the globe.
Producer Andrew Heaton, Senior Producer Austin Bragg, Director of Special Projects Meredith Bragg, and Producer John Carter for “Andor v. Star Trek: How Star Wars gets government right.”
Producer Andrew Heaton, Senior Producer Austin Bragg, Director of Special Projects Meredith Bragg, and Producer John Carter for “Every confirmation hearing ever.”
Senior Producer Zach Weissmueller, Editor John Osterhoudt, and Motion Graphics Artist Lex Villena for “Snowden was right. Now Trump should pardon him.”
Editor at Large Nick Gillespie, former Producer Justin Zuckerman, Editor Hana Ko, Audio Engineer Ian Keyser, and Motion Graphics Artist Lex Villena for “How Texas beat California on housing.”
Contributer Aaron Brown for “Are poor geniuses being shut out of science?,” “Does legalizing sex work increase human trafficking?,” and “The global warming rat apocalypse debunked” from Wrong Number, his series that challenges common narratives based on misreadings of data.
Senior Producer Zach Weissmueller, Editor John Osterhoudt, and Motion Graphics Artist Lex Villena for “Why Trump made a deal to free Ross Ulbricht.”
Editor at Large Nick Gillespie for “Alton Brown: A Culinary Legend Offers Food for Thought.”
Reporter Billy Binion for “Helen Prejean: Why This Nun Is Fighting To End the Death Penalty.”
The post <em>Reason</em> Receives 17 Nominations for Southern California Journalism Awards appeared first on Reason.com.
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If the avatar of the alt-right movement was Pepe the Frog, its equivalent for today’s far-right youths is a corpulent cartoon toad called Groyper. That character has become so associated with the antisemitic influencer Nick Fuentes and his legions of fanboys that its name now does double duty as a label for their online community.
In broad strokes, Groypers are aggrieved Gen Z men who spend too much time on the internet. Some self-identify as incels, short for involuntary celibates—those who despair of ever receiving the sexual attentions of a woman. Many claim the mantle of traditional Christianity, though without the imprimatur of any church.
Following their leader’s example, Groypers generally adopt an ironic posture and winking delivery intended to make onlookers feel unsure whether to be horrified by their unabashed racism and misogyny or to laugh it all off as performance art. Since transgressiveness is their main source of in-group social capital, a status competition has emerged to see who can be most inflammatory and offensive. Thus Fuentes has gleefully described Adolf Hitler as “really fucking cool” and once declared with a grin that “a lot of women want to be raped….There’s like a lot of women who really want a guy to beat the shit out of them, but also, they have to pretend that they don’t.”
In 2019, Fuentes launched what he called the Groyper War, dispatching his followers to attend Turning Point USA events and use the question-and-answer sessions to lambast the group’s celebrity founder, Charlie Kirk, for supporting Israel, tolerating homosexuality, and otherwise supposedly selling out conservatism. Before Kirk’s assassination, Fuentes frequently mocked him and boasted of having “impregnated” Turning Point with Fuentes’ ideas.
The influence and relevance of Groyperism to right-wing politics is increasingly hard to deny. “When I began my career in 2017, I was considered radioactive in the American Right for my White Identitarian, race realist, ‘Jewish aware,’ counter-Zionist, authoritarian, traditional Catholic views,” Fuentes wrote in 2023. Six years later, “on almost every count, our previously radioactive views are pounding on the door of the political mainstream.”
In October 2025, the former Fox News star Tucker Carlson posted a chummy two-hour conversation with Fuentes to his social media channels. Kevin Roberts, president of the conservative Heritage Foundation, defended the interview, sparking a dramatic revolt among the think tank’s donors and staff.
Fuentes responded with a video celebrating the fracas as evidence of the “ascendancy” of Groyperism. “I get recognized everywhere I go, and it’s all young guys high-fiving me, [saying] ‘Keep talking about the Jews!'” he said. “Infiltration is not a pipe dream. It’s not talk. It’s happening. We did it.”
The post What Exactly Is a Groyper? appeared first on Reason.com.
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Hello and welcome to another edition of Free Agent! Happy St. Patrick’s Day, have a Guinness or two (or 10).
Before we start, I want to make sure you know about our March Madness bracket groups. Click here for the men’s bracket group, and click here for the women’s one. Alas, there’s no monetary prize for winning this year, but it’ll be fun to see how your bracket compares to Reason staffers (several colleagues who don’t like sports usually join in) and fellow subscribers.
This edition also marks Free Agent‘s first anniversary. No gifts necessary, you can just forward this newsletter to a friend who might enjoy it, or send them straight to our subscription page. It’s been a really fun year—many thanks to all of you for reading and subscribing!
With that, let’s get into the World Baseball Classic, sports betting, legendary sports moments, and, unfortunately, a debate about sexy sports.
A farewell to our colleague Brian Doherty, dead at 57 https://t.co/vNY3iVvTqf
— reason (@reason) March 14, 2026
If there’s one thing most people seem to feel strongly about, it’s geography. The place they’re from? It’s better than the place you’re from. That goes whether it’s players from who-knows-where playing on their local professional sports team, or their fellow citizens playing on a team representing their country, or whatever kind of pizza their city is famous for.
Those strong feelings are why every sport would be wise to have a World Cup of some kind.
We’re seeing it now with the World Baseball Classic. The Marlins can’t give enough tickets away to fill their ballpark, but if you just pit the Dominican Republic against Venezuela there with some stakes on the line, you’ll see a $300 get-in price. At some point, MLB started to realize it had a potential hit on its hands—games went from being hidden on MLB Network to shown on FOX, they added more teams and more games, and higher-quality players started opting in, too.
The NHL is ramping up its international involvement, too, with pros finally back in the Olympics and the NHL bringing back the World Cup of Hockey and taking it more seriously. Flag football at the 2028 Olympics has the NFL’s blessing. (The NBA seems to be missing the boat—perhaps because the Basketball World Cup is organized by FIBA and not the league itself, so there’s not much of a direct financial benefit.)
It’s a great way to grow sports internationally. What’s better? Staging a game abroad between two teams that foreigners have little attachment to, or staging a competitive game with a team of players from their country? Foreigners are obviously going to be more interested in following the latter long-term.
Even though these are competitions with a winner and many losers, they generally don’t sow actual hatred between different countries. Maybe you skipped the Canadian maple syrup during the Olympics, but now you wouldn’t think twice about it.
International competition gets players and fans excited—they care about the stakes, unlike in most All-Star Games. They give people something new to watch and care about, and are clearly a great avenue to deepen fandoms. Whatever sport it might be, leaders would be wise to figure out a way to get more of a focus on international team competitions.
Lots of talk online last week about The Atlantic‘s new cover story, in which the magazine gave staff writer McKay Coppins $10,000 to gamble on sports during the most recent NFL season. The headline on the cover is “My Year as a Degenerate Gambler,” in case you had any hopes of it being a fair and balanced piece (also, fact check: the NFL season was less than six months long, not a “year”).
Coppins is a strong writer, and I can see why readers were drawn to his personal experience. He starts as a reluctant Mormon, begrudgingly participating in gambling for the sake of good journalism, before the betting devolves into an obsession that’s a strain on his family life.
But as someone who’s read every scolding “here’s how this person ruined their life through sports betting” article out there, I was disappointed. Thirteen thousand words and I didn’t see any new arguments I hadn’t heard before, or learned anything new other than “Don’t ask McKay Coppins for betting advice.” (I learned much more from a better and shorter Atlantic piece published over the weekend, “The Cure for Snoring“).
Coppins finishes the season having lost $9,891 of The Atlantic‘s money. While tempted to keep betting, he decides to fill out a self-exclusion form that bans himself from it instead. The takeaway for most readers, it seems, is that the pull of sports betting is too strong for mere mortals to deal with and must be stopped.
My takeaway is different. People should bet for fun. If they’re not having fun, they’re probably trying too hard to get rich quick (or make up for financial losses), which will probably make them poor and unhappy. The law should treat adults as capable of making choices that are best for them, even though a small fraction of the population will cause problems for themselves while everyone else is having fun. While the public narrative seems to think more and more people are getting consumed by sports betting’s temptations, there’s ample evidence that the number of people betting has plateaued.
Thankfully, defenders of betting got good news this week when a new poll found legalized sports betting has more supporters than opponents.
The best rebuttal to the piece, though, is all around you this week: tens of millions of people casually betting with their friends in March Madness bracket pools.
Is anything in sports truly legendary anymore?
There’s an interesting case study to be had about nothing in sports feeling legendary anymore. I don’t think it’s a nostalgia thing at all, I think it’s the rise of social media and accessibility so we move on from everything immediately.
— ⁸???????????????????? (@33643pts) March 11, 2026
It’s a sentiment that I sympathize with at times, but I think is totally wrong. When you grow up hearing about legends of the distant past like Babe Ruth and Gordie Howe, it’s easy to miss the fact that you’ve seen the legends of today’s era like LeBron James and Tom Brady. It’s also a weird sentiment to share after the whole country just celebrated a legendary moment thanks to the U.S. men’s hockey team (it was no Miracle on Ice, sure, but it captured the country’s attention for a week).
To be fair, some of this feeling is because of how quickly the news cycle moves. Before the last piece of confetti has been cleaned up, The Athletic and ESPN have “Way-Too-Early” power rankings ready for next season, and a free agency preview to keep your mind thinking forward instead of reveling in the champion’s glory. Yet I’m more likely to click on those early rankings to see how my team stacks up for next year rather than read about the in-depth profile of how some team I don’t care for finally won their title (or worse, did it again).
It’s fine to feel nostalgic about sports (unless you’re a politician thinking about subsidizing a stadium), but don’t let nostalgia cloud your appreciation for the amazing sports moments surrounding you. It’s easier than ever to enjoy all kinds of sports, and sports fans should be incredibly thankful for that.
I regret to inform you that this post inspired a vigorous conversation at Reason on which sports are and aren’t sexy, and that I’ve been told this list would make good content.
Skiing is sexy and bowling isn't https://t.co/lCwJcP42kc
— Josh Barro (@jbarro) March 11, 2026
Sexy sports: Skiing, swimming, billiards, tennis, basketball, soccer, curling(?), gymnastics, biathlon (“The guns make it sexy”), field hockey, speed skating, luge (“uncomfortably sexy”)
Not sexy sports: Bowling, hiking, cross country, golf, football, table tennis, wrestling, cricket, competitive weightlifting, chess (unless it’s chess boxing), squash, pickleball (“too many olds”), quidditch (“unsexy to consider it a sport”).
In between: baseball (“only if you’re into dadbods“), equestrian sports (“I don’t want to call a sport with a horse sexy” vs. the outfits), ice hockey (“if you like no teeth“), rugby (“incredible thighs” vs. bleeding ears), water polo, fencing (“inherently sexy, but unsexy uniforms”).
(Sports are not ranked by sexiness, just listed in the same order they came up in our bonkers conversation.)
If you have thoughts on which sports are sexy and which aren’t, I beg you to email me about anything else at freeagent@reason.com.
In all seriousness, to answer the original question of why skiing gets more media coverage than bowling, I suspect it’s because skiing happens in ski-specific resort towns and other centralized areas that have newsworthy stories connected to economics, politics, environmentalism, and travel. Bowling just happens down the street from everybody.
You’re going to want to see this one from multiple angles.
WHAT DID WE JUST WITNESS? pic.twitter.com/EKguhwjeFA
— Sportsnet (@Sportsnet) March 13, 2026
That’s all for this week. Don’t forget to join the bracket groups! Click here for the men’s bracket group, and click here for the women’s one. Enjoy watching the real game of the week in an even older bracket competition, Detroit City F.C. against the Michigan Rangers on Tuesday night in soccer’s U.S. Open Cup.
The post Should Every Sport Have Some Kind of World Cup? appeared first on Reason.com.
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Brian Doherty, a longtime Reason senior editor and the leading historian of the libertarian movement, was found dead Friday morning after a fall the night before in Battery Yates park along the San Francisco Bay. He was 57.
Doherty, who began working at Reason in 1994, was the author of six books, most notably the definitive 2007 study, Radicals for Capitalism: A Freewheeling History of the Modern American Libertarian Movement. Conservative writer Jonah Goldberg called Radicals an “extraordinary accomplishment“; libertarian economist Bryan Caplan dubbed it a “remarkable labor of love.”
Doherty’s other book-length treatments of libertarian phenomena included Gun Control on Trial: Inside the Supreme Court Battle Over the Second Amendment (2008), Ron Paul’s rEVOLution: The Man and the Movement He Inspired (2012), and Modern Libertarianism: A Brief History of Classical Liberalism in the United States (2025).
“Brian was the historian of the libertarian movement,” says Reason Foundation President David Nott. “He lovingly and comprehensively portrayed the colorful characters in the libertarian world.”
Born in Brooklyn and raised mostly in Florida, Doherty first caught the libertarian bug at age 12 by gobbling up the Illuminatus! trilogy by Robert Shea and Robert Anton Wilson.
“One of the specific purposes of that work, according to Wilson, was to do to the state what Voltaire did to the church—that is, reduce it to an object of contempt for all thoughtful people,” he recalled in 2018. “I wound up mail ordering a copy of the Principia Discordia, the founding religious document of the Discordian Church discussed in Illuminatus! I tracked down this volume in the rich, fascinating, and frightening catalog of the bookseller Loompanics. Afterward I delved deeper into its offerings of forbidden or hated ideas, eventually ordering a copy of Henry Hazlitt’s Economics in One Lesson. That book’s version of economics matched the ethical conclusion that felt undeniable to me after reading Illuminatus!: that shaping the human social order primarily by granting one set of people working under an institutional cover the poorly restricted right to rob, assault, and kill others at their will seemed like a bad idea.”
Hazlitt led to Ludwig von Mises, F.A. Hayek, and above all Murray Rothbard, the latter of whom, fittingly, was the subject of Doherty’s last piece published before his death, “100 Years of Murray Rothbard.”
While majoring in journalism at the University of Florida, Doherty “met some congenial and hilarious people manning a booth for the…College Libertarians in the autumn of 1987,” and was off to the races, mixing intense philosophical curiosity with an equally deep interest and participation in the more animal spirits of DIY music and expressive freedom.
Relocating to Los Angeles in the mid-’90s, he fell in with “a gang of arty pranksters you’ve likely never heard of” called the Cacophony Society, who “inspired or created phenomenon ranging from the novel/movie Fight Club to urban exploration, billboard alteration, the Yes Men, flash mobs, and ‘Santa Rampages.'”
Cacophony’s most lasting stunt was the one that evolved into the annual temporary art festival in Nevada called Burning Man. “I thought my deskbound, magazine-reporter, bedroom record label–running self would be destroyed by the pitiless desert,” Doherty would later recall. “So I didn’t go in ’94. By 1995, I had heard so much about Black Rock City’s functional anarchy that I had to go—anarchy being one of my primary intellectual interests.”
Those words can be found in the prologue of Doherty’s first book, 2004’s This Is Burning Man: The Rise of a New American Underground, which grew out of a 2000 Reason cover story. He never stopped going to Burning Man, nor participating wholeheartedly in obscure art/music happenings that some of his bemused work colleagues would find almost as inscrutable as some of his counterculture pals viewed libertarianism.
“Brian’s contributions to the art scenes in L.A. and San Francisco were monumental,” says his best friend, the showman/experience designer Chicken John Renaldi. “His passing leaves so many people and so many systems impoverished.”
Doherty’s knowledge of pop culture, rock music, and comic books was encyclopedic, as evidenced not just by his heroically cluttered workspaces but by his 2022 book, Dirty Pictures: How an Underground Network of Nerds, Feminists, Misfits, Geniuses, Bikers, Potheads, Printers, Intellectuals, and Art School Rebels Revolutionized Art and Invented Comix.
“Libertarians talk a lot about freedom and responsibility. Brian embodied both,” Reason Editor in Chief Katherine Mangu-Ward recalls. “His weird, colorful life—filled with comics and festivals and music and books—was a model of life lived freely and openly. And in his thinking, reporting, and editing, he was one of the most conscientious and responsible people I have ever met. A libertarian hero in every sense.”
Spelunking in subcultures both libertarian and whimsical led to a lot of early discoveries that the normies only sussed out later. Doherty profiled New Hampshire’s Free State Project way back in 2004, caught Seasteaders on their then-rise in 2009, and started covering Bitcoin in 2013. Though, as he ruefully admitted later, he knew about the groundbreaking crypto currency as early as July 2010 yet somehow neglected to cash in.
“Had I shelled out, say, $2,000 on this innovative, anti-inflationary currency even a lazy six weeks after I was introduced to it,” he wrote, “today I would be sitting on 28,571 bitcoins, the equivalent at press time of over $212 million in cash.” More like $2 billion now, but who’s counting?
After news of his death broke, Doherty’s work colleagues filled up a long Slack thread with fond memories of his deep-seated sense of tolerance, his garrulous laugh, his fury at personal technology, his sometimes elliptical prose style. A staffer once made a T-shirt from a typically verbose Dohertian Slack message: “I try not to assume that because crazy people with crazy beliefs believe or used to believe the things I believe for what I think are right and sane reasons, that that is a sign that I am crazy. But it’s getting harder and harder I confess.”
Doherty in recent years had suffered from a series of physical ailments and setbacks that left him walking with a cane. It is likely that condition contributed to his deadly tumble Thursday, as he took a stroll away from—of course!—an art gathering atop an abandoned World War 2 gun battery. More details are expected to emerge next week, though the (terrible) news remains the same.
What we’re left with is a sui generis body of work. Explorations of “the hippie capitalism of the Grateful Dead.” Massive oral histories of the Libertarian Party and Reason. A full-throated libertarian critique/condemnation of a man many of his fellow Rothbardians took a flier on, Donald Trump.
“He and his work will be missed,” former Reason Editor-in-Chief Nick Gillespie tweeted Saturday. “And more important, remembered.”
The post Brian Doherty, Historian of the Libertarian Movement, Dead at 57 appeared first on Reason.com.
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The National Park Service reinstalled Washington, D.C.’s only statue of a Confederate soldier in October 2025 as part of the Trump administration’s effort to restore preexisting monuments in the capital. The depiction of Brigadier General Albert Pike was toppled by protesters in the summer of 2020, with many treating it as just another symbol of Confederate nostalgia. But it was erected to honor Pike’s civic and philanthropic legacy, not his role in the Civil War.
Pike’s bronze likeness was not donated by a Southern historical society or heritage league, nor funded by a Jim Crow–era government. It was privately commissioned by the Scottish Rite of Freemasonry of Washington, D.C., as part of a fundraising effort that began in the 1890s—years before the wave of Confederate monument construction. The statue honors Pike not for his service to the Confederacy but for his postwar work as a legal scholar, philanthropist, and advocate for the rights of indigenous tribes. This is emphasized by depicting him in civilian garb and holding a book rather than wearing his dress blues and brandishing a rifle.
Pike represented Native American nations in their claims against the federal government. He made various legal contributions in his home state of Arkansas, publishing The Arkansas Form Book, which helped standardize the state’s legal codes. He also advocated for expanding access to quality education for those on the frontier.
The reaction to the reinstatement of Pike’s statue ignores these other roles Pike played in American history and falsely lumps this specific monument in with every other Confederate memorial. Del. Eleanor Holmes Norton (D–D.C.), for example, referred to it as “morally objectionable” and “an affront to the mostly Black and Brown residents of the District of Columbia.” Norton, who was at the forefront of attempts to move the statue as early as 1992, has again introduced legislation to permanently remove it.
The context surrounding the Pike statue is different from efforts in parts of the South to reerect Confederate war memorials and rename schools. It’s an effort to restore the monument in alignment with its original purpose. In doing so, the National Park Service isn’t celebrating Pike; it’s complying with legal obligations to maintain, upkeep, and protect monuments located on federal land.
Public memory often shoehorns complex historical figures into two categories: virtuous heroes or irredeemable villains. This impulse depends on rejecting historical context in favor of theatrical certainty. Pike’s life cannot be placed neatly into either box.
The post D.C.'s Statue of a Confederate General Isn't What Its Critics Think It Is appeared first on Reason.com.
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